
Trust
Deuteronomy summarizes Israel’s history: slavery in Egypt, deliverance through the plagues and the Red Sea, God’s provision in the desert, and the approach to the Promised Land…
And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” Moses said, “Please show me your glory.” And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. But,” he said, “you cannot see my face, for man shall not see me and live.” And the Lord said, “Behold, there is a place by me where you shall stand on the rock, and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. Then I will take away my hand, and you shall see my back, but my face shall not be seen.”
The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped. And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”Exodus 33:17-23, 34:1-9
Moses asked for the boldest thing a human can ask: “Please show me your glory.” God did not deny him—but He answered in a way that reframed the request. Instead of full, blinding splendor, God gave Moses something even more life-altering: His Name—a revelation of His character.
“The LORD, the LORD, a God merciful and gracious,
slow to anger, and abounding in steadfast love and faithfulness,
keeping steadfast love for thousands,
forgiving iniquity and transgression and sin,
but who will by no means clear the guilty.” (Exod. 34:6–7)
Moses had prayed, “Show me your ways” (33:13) before he prayed, “Show me your glory” (33:18). That order matters. We don’t encounter God’s glory by skipping His will. God meets Moses in a cleft of the rock, shields him with His hand, and passes by—not to dazzle Moses into silence, but to name Himself so Israel will know whom they follow.
In Scripture, a name isn’t window dressing; it’s identity, purpose, and promise. When God says, “I know you by name” (33:17), He speaks of intimate knowledge. When He proclaims His own Name (34:5–7), He discloses His heart.
The Bible’s first chapters underline this significance: God invites Adam to name the animals (Gen. 2:19–20). He dignifies human vocation with participation. As the 18th-century philosopher Giambattista Vico argued—verum factum—the maker knows best. If that’s true of artisans and engineers, how much more of the Creator? The One who made the cosmos alone knows its purpose. To learn His Name is to learn that purpose.
We understand “glory” more than we think. A royal coronation brims with beauty, honor, and weight—music, vestments, pageantry, the crowd’s awe. Yet even such splendor is only an echo. In Scripture, glory belongs first to God. And unlike borrowed human glory, God’s glory is moral as well as majestic. When He reveals Himself to Moses, He doesn’t spotlight thunder or sapphire pavement; He proclaims mercy, grace, patience, loyal love, and truth.
God’s glory is not mere spectacle; it is character—holiness fused with compassion. That is why Moses, hearing the Name, “quickly bowed… and worshiped” (34:8). Revelation produces adoration.
Exodus 34 holds two clauses side by side: God forgives “iniquity and transgression and sin,” and He “will by no means clear the guilty.” This is the Bible’s enduring tension: How can God be both perfectly just and lavishly merciful?
The New Testament answers at the cross. “All have sinned and fall short of the glory of God… and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith” (Rom. 3:23–25). In Jesus, God remains just—sin is truly judged—and becomes the justifier—sinners are truly forgiven. The Name of Exodus 34 shines in high relief at Calvary.
So if you pray, “Show me your glory,” God points you to Christ. “For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Cor. 4:6). The face Moses could not see, we behold by faith in Jesus—crucified, risen, reigning.
Notice what God doesn’t give Moses: unmediated sight. “You cannot see my face, for man shall not see me and live” (33:20). What He does give is exactly what Moses (and we) most need:
Presence with boundaries – a cleft in the rock, a sheltering hand. God comes near without consuming.
A renewed Word – new tablets, same covenant (34:1). Failure didn’t erase promise. Grace rewrites it.
A confessed Name – God interprets God: merciful, gracious, patient, loyal, faithful, forgiving, just.
A path forward – Moses prays, “Please go in the midst of us… pardon our iniquity… take us for your inheritance” (34:9). God’s glory moves His people, not only moves them.
If glory is God’s character, seek it where He speaks. Start with “Show me your ways,” and Scripture will lead you into “Show me your glory.” Obedience opens sight.
If God’s Name binds mercy to justice, run to the cross. Don’t try to balance the ledger yourself. Receive the gift by faith.
If God renews tablets after failure, let Him rewrite your story. Past golden calves don’t have to define future callings.
If God’s glory is seen in the face of Christ, look there daily. Worship is not escape; it’s alignment. Glory clarifies purpose.
Lord, You know us by name. We ask what Moses asked: show us Your ways—the path that pleases You—and show us Your glory as You choose to reveal it. Hide us in the Rock that is Christ. Let Your Name—merciful and gracious, slow to anger, abounding in steadfast love and faithfulness—be the banner over our lives. Forgive our sin. Go with us. Make us Your inheritance.
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